Friday, July 10, 2015

A00009 - Nicholas Winton, Rescuer of 669 Children From Holocaust

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A family picture of Nicholas Winton with one of the hundreds of Jewish children whose lives he saved during World War II. CreditPress Association, via Associated Press
Nicholas Winton, a Briton who said nothing for a half-century about his role in organizing the escape of 669 mostly Jewish children from Czechoslovakia on the eve of World War II, a righteous deed like those of Oskar Schindler and Raoul Wallenberg, died on Wednesday in Maidenhead, England. He was 106.
The Rotary Club of Maidenhead, of which Mr. Winton was a former president, announced his death on its website. He lived in Maidenhead, west of London.
It was only after Mr. Winton’s wife found a scrapbook in the attic of their home in 1988 — a dusty record of names, pictures and documents detailing a story of redemption from the Holocaust — that he spoke of his all-but-forgotten work in the deliverance of children who, like the parents who gave them up to save their lives, were destined for Nazi concentration camps and extermination.
For all his ensuing honors and accolades in books and films, Mr. Winton was a reluctant hero, often compared to Schindler, the ethnic German who saved 1,200 Jews by employing them in his enamelware and munitions factories in Poland and Czechoslovakia, and to Wallenberg, the Swedish businessman and diplomat who used illegal passports and legation hideaways to save tens of thousands of Jews in Nazi-occupied Hungary.
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Searching for Children Rescued by Nicholas Winton

Do you know someone who was saved by Nicholas Winton? The New York Times would like to hear from you.
Mr. Winton — Sir Nicholas in England since 2003, when he was knighted by Queen Elizabeth II — was a London stockbroker in December 1938 when, on an impulse, he canceled a Swiss skiing vacation and flew to Prague at the behest of a friend who was aiding refugees in the Sudetenland, the western region of Czechoslovakia that had just been annexed by Germany.
“Don’t bother to bring your skis,” the friend, Martin Blake, advised in a phone call.
Mr. Winton found vast camps of refugees living in appalling conditions. The pogroms of Kristallnacht, the “Night of Broken Glass,” had recently struck Jewish shops, homes and synagogues in Germany and Austria. War looked inevitable, and escape, especially for children, seemed hopeless, given the restrictions against Jewish immigration in the West.
Britain, however, was an exception. In late 1938, it began a program, called Kindertransport, to admit unaccompanied Jewish children up to age 17 if they had a host family, with the offer of a 50-pound warranty for an eventual return ticket. The Refugee Children’s Movement in Britain sent representatives to Germany and Austria, and 10,000 Jewish children were saved before the war began.
But there was no comparable mass-rescue effort in Czechoslovakia. Mr. Winton created one. It involved dangers, bribes, forgery, secret contacts with the Gestapo, nine railroad trains, an avalanche of paperwork and a lot of money. Nazi agents started following him. In his Prague hotel room, he met terrified parents desperate to get their children to safety, although it meant surrendering them to strangers in a foreign land.
As their numbers grew, a storefront office was opened. Long lines attracted Gestapo attention. Perilous confrontations were resolved with bribes. Eventually he registered more than 900 children, although he had names and details on 5,000. In early 1939, he left two friends, Trevor Chadwick and Bill Barazetti, in charge in Prague and returned to London to find foster homes, raise money and arrange transportation.
He and a few volunteers, including his mother, calling themselves the British Committee for Refugees from Czechoslovakia, Children’s Section, enlisted aid from the Refugee Children’s Movement, had photos of the children printed and appealed for funds and foster homes in newspaper ads and church and synagogue bulletins.
Hundreds of families volunteered to take children, and money trickled in from donors — not enough to cover all the costs, but Mr. Winton made up the difference himself. He also appealed to the Home Office for entry visas, but the response was slow and time was short. “This was a few months before the war broke out,” he recalled. “So we forged the Home Office entry permits.”
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Nicholas Winton in 2014. CreditPetr David Josek/Associated Press
In Prague, Mr. Chadwick quietly cultivated the chief of the Gestapo, Karl Bömelburg — they called him “the criminal rat” after his inspector’s rank of kriminalrat — and arranged for forged transit papers and bribes to be passed to key Nazis and Czech railway officials, who threatened to halt trains or seize the children unless they were paid off. The Gestapo chief proved instrumental, clearing the trains and transit papers, Mr. Chadwick said.
Searing Separations
Mr. Winton sent more money, some for bribes and some to cover expenses for children whose parents had been arrested and shot or had fled into hiding, while many of the Czech families sold possessions to pay for their children’s escape. The red tape and paperwork seemed endless.
But on March 14, 1939, it all came together. Hours before Hitler dismembered the Czech provinces of Bohemia and Moravia as a German “Protectorate,” the first 20 children left Prague on a train. Survivors told of searing scenes on the station platform in the final moments before departure as children sobbed and pleaded not to be sent away and parents faced giving up their children.
Mr. Winton and his colleagues later arranged for eight more trains to get the rest of the children out, crossing the Third Reich through Nuremberg and Cologne to the Hook of Holland, then across the North Sea by boat to Harwich, Essex, and on by British rail to the Liverpool Street Station in London. There, he and the host families met the children. Each refugee had a small bag and wore a name tag.
But only seven of the eight trains made it through, the last in early August, bringing the total rescued to 669. About 250 children, the largest group, were on board the last train out, on Sept. 1, 1939. On that day, however, Hitler invaded Poland, all borders controlled by Germany were closed and Mr. Winton’s rescue efforts came to an end.
“Within hours of the announcement, the train disappeared,” he recalled. “None of the 250 children aboard was ever seen again.” All were believed to have perished in concentration camps.
Nearly all the saved children were orphans by war’s end, their parents killed at Auschwitz, Bergen-Belsen or Theresienstadt. After the war, many remained in Britain, but others returned to Czechoslovakia or emigrated to Israel, Australia or the United States. The survivors, many now in their 70s and 80s, still call themselves “Winton’s Children.”
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Mr. Winton received the Czech Republic’s highest honor from President Vaclav Havel in 1998. Credit"Nicholas Winton and the Rescued Generation"
A Scrapbook in the Attic
Among them are the film director Karel Reisz, who made “The French Lieutenant’s Woman” (1981), “Isadora” (1968) and “Saturday Night and Sunday Morning” (1960); Alfred, Lord Dubs, who became a member of Parliament; Joe Schlesinger, a Canadian broadcast correspondent; Hugo Marom, a founder of the Israeli Air Force; Vera Gissing, the author of “Pearls of Childhood” (2007) and other books; and Renata Laxová, a geneticist who discovered the Neu-Laxová Syndrome, a congenital abnormality.
Mr. Winton was born Nicholas George Wertheim in London on May 19, 1909, one of three children of Rudolf and Barbara Wertheimer Wertheim. His parents were of German-Jewish origin but converted to Christianity and changed the family name to Winton. His father was a merchant banker, and Nicholas and his siblings, Bobby and Charlotte, grew up in a 20-room mansion in West Hampstead, London. He and Bobby were skilled fencers and late in life established the Winton Cup, a major British competition in the sport.
Nicholas attended Stowe School in Buckingham, was apprenticed in international banking in London and worked at Behrens Bank in Hamburg, Wassermann’s Bank in Berlin and Banque Nationale de Crédit in Paris. He was fluent in German and French when he returned to London in 1931 and became a stockbroker.
He was a Royal Air Force officer in the war and later worked for refugee organizations and the Abbeyfield Society, a charity that assists the elderly. He raised more than £1 million in one fund-raising drive. In 1983, he was made a member of the Order of the British Empire for his charity work.
But for 50 years he said nothing of the children’s rescue, not even to his wife, Grete Gjelstrup, a Dane he married in 1948. They had three children, Nicholas, Barbara and Robin. Robin died at age 7 in 1962. Mr. Winton’s wife died in 1999. The Rotary Club of Maidenhead said his daughter, Barbara, and two grandchildren were at his side at his death, but complete information on his survivors was not immediately available.
After finding his long-hidden scrapbook — crammed with names, pictures, letters from families, travel documents and notes crediting his colleagues — his wife asked for an explanation. He gave her a general idea, but said he thought the papers had no value and suggested discarding them.
“You can’t throw those papers away,” she responded. “They are children’s lives.”
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Nicholas Winton is greeted by a woman who was one of the 669 mostly Jewish children that he helped to escape Nazi-occupied Czechoslovakia in 1939. A Briton, he kept silent about his role in organizing the evacuations for 50 years, until his wife found a scrapbook in the attic. CreditGeoff Caddick/Agence France-Presse — Getty Images
“I did not think for one moment that they would be of interest to anyone so long after it happened,” Mr. Winton recalled later.
But he reluctantly agreed to let her explore the matter. She gave the scrapbook to a Holocaust historian. A newspaper article followed. Then a BBC television program featured the story of his rescues, and the publicity went worldwide.
He was showered with encomiums: the Czech Republic’s highest award, honorary citizenship of Prague, an American congressional resolution, letters of appreciation from President George W. Bush, Prime Minister Tony Blair of Britain, former President Ezer Weizman of Israel and people around the world, and a nomination by the Czech Republic for the Nobel Peace Prize. His scrapbook went to Yad Vashem, the Holocaust memorial in Israel. Streets and schools were named for him. Statues went up in Prague and London.
Incredulous at Fame
Why did he do it?
He never really explained, though he offered a bare rationale in an interview with The New York Times in 2001: “One saw the problem there, that a lot of these children were in danger, and you had to get them to what was called a safe haven, and there was no organization to do that. Why did I do it? Why do people do different things? Some people revel in taking risks, and some go through life taking no risks at all.”
Ms. Gissing, in her book “Nicholas Winton and the Rescued Generation: Save One Life, Save the World” (2001, with Muriel Emanuel), said Mr. Winton was incredulous at his fame. “Winton still shakes his head in bewilderment and disbelief when compared with Oskar Schindler and Raoul Wallenberg,” she wrote. “I try to make him realize that his contribution to the human race is immeasurable.”
The rescues were explored in three films by the Slovak director Matej Minác: the fictionalized “All My Loved Ones” (1999); a documentary, “The Power of Good: Nicholas Winton” (2002); and “Nicky’s Family” (2011), and in Mr. Minác’s book, “Nicholas Winton’s Lottery of Life” (2007).
On Sept. 1, 2009, 70 years after the onset of the war halted the rescue operations, a special train with a locomotive and carriages from the 1930s left Prague to re-create the perilous 1939 journeys. On board were some of the original Winton’s Children and many of their descendants, whose numbers now exceed 6,000.
They were met at Liverpool Street Station by Mr. Winton, who had recently turned 100.

Friday, February 20, 2015

A00008 - Jack Curran, Legendary Archbishop Molloy Basketball Coach


Jack Curran, a Mentor in Two Sports, Dies at 82



Robert Caplin for The New York Times
Curran in 2008. He coached basketball and baseball over 55 years at Archbishop Molloy High School in Queens.


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Jack Curran, who coached generations of baseball and basketball players for 55 years at Archbishop Molloy High School in Queens, winning more than 2,600 games, certainly among the most victories that any scholastic coach anywhere has compiled, died late Wednesday or early Thursday at his home in Rye, N.Y. He was 82.

Vic DeLucia/The New York Times
Curran with Kenny Anderson in 1986. Anderson was among a handful of Curran’s players who went on to play in the N.B.A.
His death was confirmed by Richard Karsten, president of Molloy. Curran had lung and kidney problems, and had broken a kneecap in a fall in February.
“But we were expecting him back in a few weeks, in time to coach the baseball season,” Karsten said.
In 1958, Curran was living in West Springfield, Mass., and working as a building supplies salesman when one morning, over coffee in a diner, he read in a newspaper that St. John’s University, his alma mater, had hired Lou Carnesecca as an assistant basketball coach. Carnesecca had been the baseball and basketball coach at Molloy; Curran applied for the newly vacant jobs, was hired and held onto the positions for 55 years.
Molloy was a powerhouse under his leadership. His teams won 22 Catholic school New York City championships, 5 in basketball and 17 in baseball. Four times — in 1969, 1973, 1974 and 1987 — Molloy won both in the same year.
Curran coached Brian Winters, Kenny Smith, Kenny Anderson and Kevin Joyce, all of whom played in the N.B.A. The current Mets outfielder Mike Baxter played baseball at Molloy for Curran.
Over all, Curran’s record was 972-437 as a basketball coach and 1,708-523 as a baseball coach, the school said.
“He won everything except World War III,” Carnesecca, who spent 24 seasons as the head coach at St. John’s, said about Curran in a 2008 interview in The New York Times. “No one in the country has Jack’s record in both sports, no one.”
Curran, who never married, leaves no immediate survivors. His place of birth could not be confirmed. The school said he was born on Sept. 6, 1930, the son of a New York City police officer, Thomas Curran, and his wife, Helen, who worked for a time in the police commissioner’s office. They lived in the Red Hook section of Brooklyn, the school said, but moved to the Kingsbridge section of the Bronx, where Jack grew up.
He graduated from All Hallows High School in the Bronx and went on to St. John’s, where he studied English and pitched for the baseball team. For three years he played minor league baseball, pitching for teams in the Brooklyn Dodgers and Philadelphia Phillies organizations.
As a coach, Curran was known for emphasizing fundamentals, for maintaining discipline and for setting the performance bar at an extraordinarily high level for both his players and the officials — he could be tough on the referees and the umpires.
“Yes, but he was rarely profane or abusive,” said Tom Konchalski, a friend and a widely acknowledged expert on scholastic basketball in New York City. “In 55 years he only had four or five technicals. But yeah, all the top coaches, you try to win the game, so you ride the refs.”
In baseball, Curran was true to his playing roots, stressing pitching, defense and smart play. In basketball, he was more adaptive to the skills of his players.
“When he had his best teams, in the late ’60s, early ’70s, they were running, pressing teams,” Konchalski said. “He liked to pressure, push the ball up the floor. Later on he went to more set plays, and played more zone, because he didn’t think he had the players.”
He was also known for his strong Roman Catholic faith and for generous deeds away from the playing field. In 1969, he turned down an opportunity to take the basketball head coaching job at Boston College because his mother was dying and he was caring for her.
“He was the most selfless man I knew,” the Mets’ Baxter, who played for Curran from 2000 to 2002, told The Associated Press on Thursday. “He was so faithful and he just cared so much about the kids on his team, both on and off the court and the field. It really separated him; whether you were playing for him as a junior or senior or whether you were in college or looking for jobs, he would make sure to help you anyway he could. That never stopped to the last day.”


Sunday, February 15, 2015

A00007 - Viola Liuzzo, Slain Civil Rights Activist

*Viola Liuzzo, a Unitarian Universalist civil rights activist, was killed.

Viola Fauver Gregg Liuzzo (April 11, 1925 – March 25, 1965) was a Unitarian Universalist civil rights activist from Michigan. In March 1965, Liuzzo, then a housewife and mother of five with a history of local activism, heeded the call of Martin Luther King, Jr. and traveled from Detroit, Michigan to Selma, Alabama, in the wake of the Bloody Sunday attempt at marching across the Edmund Pettus Bridge. Liuzzo participated in the successful Selma to Montgomery marches and helped with coordination and logistics. Driving back from a trip shuttling fellow activists to the Montgomery airport, she was shot by members of the Ku Klux Klan. She was 39 years old.
One of the four Klansmen in the car from which the shots were fired was Federal Bureau of Investigation  (FBI) informant Gary Rowe. Rowe testified against the shooters and was moved and given an assumed name by the FBI. The FBI later leaked what were purported to be salacious details about Liuzzo which were never proved or substantiated in any way.
Liuzzo's name is today inscribed on the Civil Rights Memorial in Montgomery, Alabama. 

A00006 - James Reeb, Fallen Hero of the Selma Marches

*James Reeb, a Unitarian Universalist minister, pastor, and civil rights activist, died from head injuries suffered .from being severely beaten while participating in the Selma Voting Rights Movement.
James Reeb (January 1, 1927 – March 11, 1965) was an American Unitarian Universalist minister and a pastor and civil rights activist in Washington, D.C. While participating in the Selma Voting Rights marches in Selma, Alabama, in 1965, he was beaten severely by white segregationists and died of head injuries two days later in the hospital. He was 38 years old.
Reeb was born on January 1, 1927 in Wichita, Kansas, to Mae (Fox) and Harry Reeb.  He was raised in Kansas and Casper, Wyoming.  He graduated from St. Olaf College and attended Princeton Theological Seminary in Princeton, New Jersey and ordained a Presbyterian ministers after graduation. 
A member of the Southern Christian Leadership Conference (SCLC), Reeb came to Selma to join protests for African American voting rights following the attack by state troopers and sheriff's deputies on nonviolent demonstrators on March 7, 1965. After eating dinner at an integrated restaurant March 9, Reeb and two other Unitarian ministers Reverend Clark Olsen and Reverend Orloff Miller, were attacked and beaten by white men armed with clubs. Several hours elapsed before Reeb was admitted to a Birmingham hospital where doctors performed brain surgery. While Reeb was on his way to the hospital in Birmingham, Martin Luther King, Jr. addressed a press conference lamenting the ‘‘cowardly’’ attack and asking all to pray for his protection. Reeb died two days later. His death resulted in a national outcry against the activities of white racists in the Deep South.
Reeb’s death provoked mourning throughout the country, and tens of thousands held vigils in his honor. President Johnson called Reeb’s widow and father to express his condolences, and on March 15  he invoked Reeb’s memory when he delivered a draft of the Voting Rights Act to Congress. 
In April 1965, three white men were indicted for Reeb’s murder; they were acquitted that December. The Voting Rights Act was passed on August 6, 1965.

Tuesday, February 10, 2015

A00005 - Richard McBrien, Dissenting Catholic Theologian

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The Rev. Richard McBrien in his office at Notre Dame in 2006. Father McBrien wrote 25 books and a long-running column. CreditPeter Thompson for The New York Times
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The Rev. Richard P. McBrien, a theologian and professor at Notre Dame who unflinchingly challenged orthodoxy in the Roman Catholic Church for five decades and popularized and perpetuated the reforms of the Second Vatican Council, died on Sunday at his home in Farmington, Conn. He was 78.
The University of Notre Dame, which announced his death, said he had a rare brain disorder. He retired in 2013 and had recently returned to Connecticut, where he was born and raised.
“No Catholic theologian in the United States has made a larger contribution to the reception of Vatican II than Richard McBrien did,” the Rev. Charles E. Curran, a professor of human values at Southern Methodist University in Dallas, said in an interview on Tuesday.
After he was ordained in 1962, Father McBrien, the son of an Irish-American police officer and an Italian-American nurse, wrote 25 books and a nationally syndicated weekly column. He became the chairman of the theology department at Notre Dame, president of the Catholic Theological Society of America and a consultant during the making of the 2006 movie “The Da Vinci Code.”
“At his peak in the 1980s and ’90s,” The National Catholic Reporter said in its obituary, “it is arguable that McBrien had a higher media profile than anyone in the Catholic Church other than Pope John Paul II. He was the ideal interview: knowledgeable, able to express complex ideas in digestible sound bites, and utterly unafraid of controversy.”
That fearlessness manifested itself in his outspoken support for the ordination of women as priests, the repeal of obligatory celibacy and the acceptance of birth control; his defiance of the papal doctrine of infallibility; and his willingness to publicly confront the crisis of pedophilia in the priesthood. (He called for the resignation of Cardinal Bernard F. Law of Boston shortly after it was revealed in 2001 that he had kept abusive priests working in parishes. Cardinal Law stepped down in December 2002.)
In 1984, in collaboration with the Rev. Theodore M. Hesburgh, Notre Dame’s president, Father McBrien invited Gov. Mario M. Cuomo of New York to speak at Notre Dame to reconcile his personal convictions as a Roman Catholic with what he saw as his public responsibility in a pluralistic society to uphold access to abortion.
That extraordinary address by Mr. Cuomo, who died this month, came after his public debate with the new archbishop of New York, John J. O’Connor, who said he did not see “how a Catholic in good conscience can vote for a candidate who explicitly supports abortion” — a circle that included Mr. Cuomo and Geraldine A. Ferraro, that year’s Democratic nominee for vice president.
Father McBrien told The National Catholic Reporter in 2012: “If there are any reasons for the bad patch the church is now going through, it is the appointments to the hierarchy and the promotions within made by John Paul and Benedict. By and large, they have all been conservative. That’s why so many Catholics have left the church, are on extended vacations, or are demoralized or discouraged.”
Richard Peter McBrien was born on Aug. 19, 1936, and grew up in West Hartford, Conn. He earned a bachelor’s degree from St. Thomas Seminary in Bloomfield, Conn., and a master’s from St. John Seminary in Brighton, Mass.
His first assignment as a priest was at Our Lady of Victory Church in New Haven. He obtained a doctorate at the Pontifical Gregorian University in Rome, where he was captivated by the work of the French Dominican theologian Yves Congar.
Father McBrien taught at the Pope John XXIII National Seminary in Weston, Mass., and Boston College, and in 1975 was named the first visiting fellow at the Kennedy School of Government at Harvard. In 1980, he was recruited by Father Hesburgh to serve as chairman of Notre Dame’s theology department, ostensibly to fortify its Catholic character. Father McBrien had no illusions about the symbolism of his new position.
“At other universities, if they are less Catholic than they should be, it doesn’t have the same effect,” he said. “If Notre Dame went secular, it would be like turning St. Patrick’s Cathedral into a restaurant.”
But he differed with doctrinarians over the definition of a theologian, contrasting it with the catechist, whose role is to present the unalloyed fundamentals of Catholic belief.
“The theologian’s job,” he said, “is one of critically reflecting on that tradition or raising questions about it, even challenging it, and that’s how doctrines evolve and move forward.”
He was chairman until 1991, then president of the faculty senate, and remained a professor until his retirement. He is survived by his brother, Harry, and his sister, Dorothy Heffernan.
Father McBrien was never formally rebuked for his forthrightness, but since the 1990s, a number of diocesan newspapers had dropped his column. The Committee on Doctrine of the National Conference of Catholic Bishops,reviewing his book “Catholicism” in 1996, complained that it made “inaccurate or at least misleading” statements that allowed or stimulated readers “to make a choice” about the virgin birth of Jesus, homosexuality, women’s ordination and other doctrines.
Father McBrien had anticipated that criticism. “There is only one Christian faith,” he wrote, “but there have been literally thousands of beliefs held and transmitted at one time or another” — some of which endured, while others “have receded beyond the range of vision or even of collective memory.”
He also wrote “The Church and Politics,” “Lives of the Popes” and “Lives of the Saints,” among other books, and was general editor of The Encyclopedia of Catholicism.
Father McBrien maintained that the church, grounded as it was in egalitarianism, would do better to beatify regular holy folk with whom most Catholics could identify.
“Saints are examples rather than miracle workers or intercessors,” he said. “They are signs of what it means to be human in the fullest and best sense of the word. Which is also why the church has been wrong to have canonized so many priests and nuns rather than married lay people who lived ordinary lives in extraordinary ways, rejoicing in their children and grandchildren and doing good for so many others.”