Wednesday, September 20, 2017

A00011 - Ruth Pfau, Savior of Lepers in Pakistan



Photo

Ruth Pfau in Jati, Pakistan. CreditAsif Hassan/Agence France-Presse — Getty Images

Dr. Ruth Pfau, a German-born medical missionary who was hailed as the “Mother Teresa of Pakistan” for her pivotal role in containing leprosy there, died on Thursday in a hospital in Karachi. She was 87.
Her death was announced by Prime Minister Shahid Abbasi, who said she would receive a state funeral. She had kidney and heart disease.
“Dr. Ruth came to Pakistan here at the dawn of a young nation, looking to make lives better for those afflicted by disease, and in doing so, found herself a home,” Mr. Abbasi said. Although she was born in Germany, he added, “her heart was always in Pakistan.”
Leprosy, a disfiguring and stigmatizing ailment also known as Hansen’s disease, can now be prevented and even cured after early diagnosis.
Less than four decades after Dr. Pfau (pronounced fow) began her campaign to contain leprosy, a mildly contagious bacterial infection, the World Health Organization declared it under control in Pakistan in 1996, ahead of most other Asian countries (although several hundred new cases are still reported there annually).
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Dr. Pfau, who had converted to Roman Catholicism and become a nun, discovered her calling to help lepers coincidentally.
In 1960, she was waylaid in Pakistan by a passport foul-up en route to a posting in India by her Roman Catholic order, the Society of Daughters of the Heart of Mary. By chance, she visited a leper colony in Karachi, where she met one of the thousands of Pakistani patients afflicted with the disease.
“He must have been my age — I was at this time not yet 30 — and he crawled on hands and feet into this dispensary, acting as if this was quite normal,” she told the BBC in 2010, “as if someone has to crawl there through that slime and dirt on hands and feet, like a dog.”
The encounter stunned her.
“I could not believe that humans could live in such conditions,” she told the Pakistani newspaper The Express Tribune in 2014. “That one visit, the sights I saw during it, made me make a key life decision.”
Dr. Pfau joined the Marie Adelaide Leprosy Center, opened in 1956 in the Karachi slums and named for a founder of the order of nuns that ran it. She soon transformed it into the hub of a network of 157 medical centers that treated tens of thousands of Pakistanis infected with leprosy.
Funded mostly by German, Austrian and Pakistani donors, the center and its satellite clinics also treated victims of the 2000 drought in Balochistan, the 2005 earthquake in Kashmir and devastating floods in 2010.
Once leprosy was declared under control, the center also focused on tuberculosis, blindness and other diseases and on disabilities, some caused by land mines in war-torn Afghanistan.
Dr. Pfau was often compared to Mother Teresa (now Saint Teresa of Calcutta), the nun, born in what is today Macedonia, who ministered to the poor in India.
Mervyn Lobo, the chief executive of the Marie Adelaide Leprosy Center, said that Dr. Pfau had “played a dynamic role in removing the stigma attached to the healing of leprosy patients.”

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Dr. Pfau in 2004.CreditHarald Meyer-Porzky/The German Leprosy and Tuberculosis Relief Foundation

Harald Meyer-Porzky, deputy chief executive of the German Leprosy and Tuberculosis Relief Foundation and a board member of the Ruth Pfau Foundation, said that she had “enabled hundreds of thousands of people to live with dignity.”
The German consulate in Karachi declared, “It was due to her endless struggle that Pakistan defeated leprosy.”
Ruth Katharina Martha Pfau, the fourth of five daughters, was born on Sept. 9, 1929, in Leipzig, in eastern Germany, to Walter and Martha Pfau.
As a teenager, she barely survived Allied bombing, which severely damaged her home during World War II.
She was inspired to become a doctor shortly after the war, when her baby brother became ill and died. She escaped from the Soviet Occupation Zone in 1948 and followed her father to Wiesbaden, in West Germany, to study gynecology at the University of Mainz and in Marburg.
At college, after meeting an elderly Christian concentration camp survivor who had devoted the rest of her life to preaching love and forgiveness, she rejected a marriage proposal from a fellow student. She was baptized in the evangelical tradition, converted to Catholicism and joined the Society of Daughters of the Heart of Mary in 1957.
“When you receive such a calling, you cannot turn it down, for it is not you who has made the choice,” she told The Express Tribune. “For it is not you who has made the choice. God has chosen you for himself.”
She arrived in Vellore, India, in 1961 for training, then returned to Pakistan to organize a leprosy-control program and, with Dr. Zarina Fazelbhoy, one of her many collaborators, a tutorial for paramedics.
Even after she gave up the directorship of the center in 2006, she lived in a single room there, rising at 5 a.m. to fulfill her obligations as a nun and, beginning at 8 a.m., tending to patients and running interference with government bureaucrats.
“We are like a Pakistani marriage,” she said. “It was an arranged marriage because it was necessary. We always and only fought with each other. But we never could go in for divorce, because we had too many children.”
She expressed hope that democracy would take hold in Pakistan, but was not optimistic. “Democracy needs education, and education is barely given any attention in Pakistan,” she said.
Dr. Pfau wrote four books about her work in Pakistan, including “To Light a Candle” (1987), which was translated into English. In another book, she explained that she had no intention of ever retiring completely.
“I don’t use the word ‘retirement,’ ” she wrote. “It sounds as if you had completed everything, as if life was over and the world was in order.”
Her only wish was that she would not experience a violent death. (She died peacefully, and with no immediate survivors). She expressed no regrets about her life.
“Leading a life committed to service does protect the soul from wounds,” she said. “These are the workings of God.”

Wednesday, March 1, 2017

A00010 - James Eads How, "Millionaire Hobo"

James Eads How (1874 - 1930[1][2]) was an American organizer of the hobo community in the early 20th century. He was heir of a wealthy St. Louis family but chose to live as a hobo and to help the homeless migrant workers. The newspapers often referred to him as the "Millionaire Hobo".[3]
How was the founder, driving force, and financier of the International Brotherhood Welfare Association, a union for migrant workers which published Hobo News, and organized hobo colleges and hobo conventions.[4]

Early life[edit]

James Eads How's father was James Flintham How, vice president and general manager of the Wabash Railroad. His mother, Eliza Eads How, was the daughter of James Buchanan Eads, a successful civil engineer and inventor who had built the Eads Bridge. Even as a child he preferred a simple life without the servants his family could easily afford.[3] How studied theology, first at Meadville Theological School, a Unitarian school in Meadville, Pennsylvania. There he was known as an eccentric because he donated much of his allowance to the poor and lived in the bare minimum. This was largely because of his religious conviction. How went to study at Harvard, where he tried but failed to found a monastic order, The Brotherhood of the Daily Life. He later went to Oxford and joined George Bernard Shaw's Fabian Society, at which time he also became a vegetarian (which he remained for the rest of his life). He then studied medicine at the College of Physicians & Surgeons in Manhattan but did not finish his medical degree.[1][4]

As a hobo and activist[edit]

Ever since I reached the age of 20, I have realized that the tramps of this country are one of the biggest problems in or social life. They cannot be done away with until there is a change in the existing order of things, and their numbers are increasing every year. I am not a Socialist nor an Anarchist, but I do believe that the 'hobo' of this country is not getting a 'square deal.'
James Eads How, to The New York Times in 1907.[5]
How felt morally obligated to put his wealth to good use—going so far as to state of his fortune, "I have not earned it, it is not mine"[6]—and he chose the homeless as the population he would dedicate his money and his life to organizing and advocating. He saw hobos as a class of people that was crucial to American industry but marginalized from society.[7][8] Therefore, How spent most of his family estate and the tolls for Eads Bridge on his work with the homeless. How's vision came from the social ideas of Christian socialism and Social Gospel.[9]
In addition to advocating for hobos, How chose to live as one, even though he had both money and education. He wore a shaggy beard and rough tramplike clothes. It was said that even ordinary hobos looked well dressed compared to How.[3] From about age 25, he traveled around doing hard work for a living.[10] One of How's contemporaries, sociologist Nels Anderson, describes how fully How immersed himself in the hobo lifestyle and how seriously How took his work:
Millionaire that he is, How has not failed to familiarize himself with every aspect of tramp life. He knows the life better than many of the veteran hobos. He has become so thoroughly absorbed in the work of what he describes as organizing the "migratory, casual, and unemployed"...workers that he practically loses interest in himself. He becomes obsessed with some task at times that he will walk the streets all day without stopping long enough to eat.
— Anderson, Nels, On Hobos and Homelessness, pp. 91–92.

International Brotherhood Welfare Association[edit]

Central to How's work was his brainchild, the International Brotherhood Welfare Association (IBWA), a sort of union for the hobos with headquarters in Cincinnati.[4] Through the IBWA, How sponsored various hobo advocacy activities, including "hobo colleges", hobo journalism, and conventions. The media often ridiculed How and his many failed projects, calling him the "Millionaire Hobo" or "Millionaire Tramp", but it did not seem to discourage him.[3][4]
Late 1910s cover of Hobo News
The hobo colleges, which How started in several cities, primarily offered lodging and meals, but as the name implies also education and a place to meet.[4] The education would be scheduled certain nights and included basic lessons in social science, industrial law, public speaking, job searching, and anything else that might be understood and useful for the hobos.[11] The lectures were held by street orators as well as academics. How often talked about social politics subjects such as 8-hour working day, pensions, and unemployment. The ensuing discussions were known to be very lively. They also served as community meeting places where the homeless workers could express themselves.[12][13] Hobo College was held mainly in winter when there were fewer jobs and more hobos in the cities.
The success of the "colleges" varied. The Chicago branch was the biggest and one year debated with University of Chicago students. A hobo college was usually a rented building in the hobo area of a city. There would be blankets for sleeping, a washroom, and a kitchen, where the hobos cooked their favorite mulligan stew. The houses often failed, and How had to spend much time going around and restarting them.[14]
The other main work of How and the IBWA was the Hobo News, a magazine for hobos. Hobo News was published from about 1915 to at least 1929,[15] and is now considered a predecessor to the modern street paper movement.[16][17]
According to contemporary sociologist Nels Anderson, How had almost complete control over the IBWA and Hobo News, at least in the beginning. This was not because he sought power—he had strong democratic ideals and gave individual "colleges" and other projects much management sovereignty—but rather because of his money, which was often needed for new ideas or to cover for financial problems. How often paid for meals at the hobo conventions and other meetings. Less optimistic critics said that without the doughnuts and other free food, the hobos would show little interest in How's organizations. However, How never gave cash to those who tried to ask him for it.[14]
After the start of World War I, the Espionage Act of 1917, and government attacks on the larger Industrial Workers of the World (IWW), the less radical IBWA and the Hobo News also came under scrutiny. The IBWA often pointed out that it was distinct from the IWW, though somewhat supportive of the other organization. As IWW was increasingly broken many of its members joined IBWA, leading to both radicalization and faction conflicts. How was on the moderate side and preferred the IBWA to focus on education and more immediate political issues like abolishing vagrancy laws, rather than direct action and sabotage.[18]

Other[edit]

How became mentor of Ben Reitman, who said the first time he went to an IBWA meeting and met How changed his whole life.[8] Reitman went on to found the Chicago hobo college, one of the most successful, in 1908.[13][19]
How was chairman of the National Committee for the Relief of the Unemployed in New York but went back to St. Louis in 1908, after disagreeing with other leaders.[20]
In 1914, How led a group from the IBWA in New York to join the second Coxey's Army protest march to Washington, D.C.[21]

Later life[edit]

At 50, How married and moved to Los Angeles in the 1920s with his wife Ingeborg. They had a house built by the famous architect Rudolf M. Schindler in the suburb Silver Lake, in 1925-26. It was designated a Los Angeles Historic-Cultural Monument in 2007.[22][23] How did not stop his social work, however. The couple divorced two years before How's death.[4][24]

Death[edit]

In July 1930, How fainted in Cincinnati Union Station and was taken care of by his friend and attorney Nicholas Klein. He received medical care but died of pneumonia and starvation two weeks later, on July 22, 1930, at age 56.[4][25] How was buried in Bellefontaine Cemetery in St. Louis.[citation needed]

In popular culture[edit]

In October 2014, King of the Hobos, a musical inspired by the story of James Eads How, premiered in New York City at Emerging Artists Theatre. The musical, written as a one-man show, takes place several days after How's death in 1930 and centers around a fictional member of the hobo community, Gilly, as he mourns How's death and celebrates his legacy. The piece was written and performed by Jara Jones and directed by Abigail Taylor-Sansom.[26] When reviewing the production for NYTheaterNow, critic Everett Goldner praised Jones' songwriting, calling it "organically deep and brilliantly impressionistic," with "rappy patter and imagery that would feel at home in vintage photography, in some sort of pass between Beck and Tom Waits." [27]